Author Archives: mat

A friend just asked me: “What evidence is there that EMF damages our cells on a permanent level?”

You should do your own research on that if you are skeptical, and why not be sceptical?:)

But my understanding, which is not totally naieve, is that there are many mechanisms of disruption.

I am not going to use any research to answer your question here, and I am not one for details, but here goes, my attempt to pursued you, via answering it.

The first thing that you need to understand is that of all the millions or billions of variables that constitute our bodies: Oxygen, Water, salts, amino-acids… there is only one that is totally biologically ubiquitous. This is electricity: Within, and between, every living are electrochemical processes that operate on tiny, tiny voltages.

The second thing that you need to understand is that wirelessly connected devices gain their connection via electromagnetic energy.

The third thing you need to understand is that connected devices operate at energy levels thousands and thousands of times higher than, both the natural background EMF energy (As the earth was 200 years ago, or so) and the biological levels found in every living cell in our bodies.

You need to understand and accept these three things before proceeding really Alexs. They are just science fact, which you should be able to easily disprove or accept.

Once you agree with the three understandings above then you can start to extrapolate from those premises.

Does it seem plausible that connected devices could cause biological change?

I think it does, why would it not. There is nothing special about the electrical energies involved here, over and above say, an electrical motor.

Would such changes be unnatural?

I think clearly yes. Three hundred years ago no human had expected anything like the levels of even measly Bluetooth4. (This is one point I am not convinced about without further researching. #cosmicblasts etc).

Would such changes be disruptive?

I would imagine that if you were to be able to take a person with a magic wand just randomly change the nano-voltages in the electrical systems in their bodies then those changes would have a point at which they would become noticeably negative. This seems totally reasonable to me as an assumption. And it is a case analogous to EMF, except with EMF it is more point of  source dependent.

So where we are now, I think, without any science evidence, just thinking,  is an understanding that, because of the nature of connected devices and biological systems, it is plausible that there could be negative effects from connected devices.

I accept that, it seems very sensible to me as a conclusion. There is no WooWoo in what I have said and I challenge anyone to refute any of the above:)

The next stage in my answering your question is to look at evidence. Is there evidence that supports the above plausible hypothesis?

I think there is lots.

The newest (2016?), most-compelling, evidence is to do with their system which decides on whether or not to allow calcium into our cells. Every cell needs calcium. Any cell can be damaged by too much calcium. This system that governs the calcium flow is called a “Voltage Gated Calcium Channel” and it is shown to be heavily susceptible to disruption from non-natural EMF. The effects of this are emerging to be many, but one that seems accepted is that this calcium imbalance, caused by your phone etc, causes sever oxidative stress. This is the cell ageing…rusting… corroding that is the cause of most modern diseases (It’s the thing that antioxidants are touted to reduce.)

So there we go…

I hope that answers your question!

Vegan Oysters. Again.

I am a committed Vegan, but I am totally missing oysters.

Every day this mini-battle goes on in my head.

I am a Vegan for two prime reasons.

Reason One

I think, for reasons of woo woo, that the following is a supreme teaching:

“Do Not Eat Animals”.

Reason Two

Like most people, I do not want to be an increaser of negativity in the world. That is, I don’t want to choose to cultivate and propagate or in any sense be responsible for or supportive or endorsing negativity production in any way.

The “choice” aspect is important here, I think:

When I eat a salad, beings may have died to get that salad before me. A shrew in a field. Two badgers in a pile up on the M4. All is possible, even with kale.

But when I eat meat, I am necessarily choosing that an animal was imprisoned, tortured, exploited and slaughtered for me.

Vegans choose not to cause suffering in their choices, this does not mean that their choices will never cause suffering. #quornpocalypse

Once I accept this principle (Ahimsa and Sukka) it is just a no-brainer to me that if I eat cheese or chicken, then I am causing suffering. Often in massive ways that, as the end consumer, I see myself as ultimately responsible for. I pay the assassin via the teller or waiter or jolly vendor at the farmer’s market.

I have philosophised these kinds of points so much over the last few years, more than most, I would wager. Still my conclusions remain: it is water-tight, a no-brainer, a comestible cogito: We should not eat animals.

Of course I would eat meat in a survival situation.

Of course honey is not the same as ham.

Of course milk is worse than flesh, because it is flesh, plus more suffering. If B contains X and C contains B then C contains X.

I belive that if you want to be one of those people, like most people, one of the… “I-dont-wanna-be-cruels”, then, in no sense, can your meat eating be justified. You are being irrational, alongside your cruelty. (Please, please prove me wrong on this, for I would so love it not to be so true.)

The Mammalian end of the spectrum, and even the birds and the fish, those little fellas, I am close to done with them in my philosophical enumerations and ruminations, but Oysters, they are still in the mirky penumbra, somewhere between figs and accidental cod roe.

Of oysters I cannot say, “I should not eat that.”

I don’t currently eat them, and haven’t for many many months, but by gosh, they are almost on the tip of my tongue.

I cannot yet justify their exclusion for reasons a bit like, but not limited to, the following:

I cannot really make sense of an oyster experincing suffering, in much the same way that I cannot imagine yeast suffering. I could torture a goose, but an oyster? That does not yet make sense to me.

I don’t think it experiences anything. It has no brain, as such. It has a strewn out clumps of proto-neurons. It will respond to stimulus, but feel pain or in any sense be, in any point in anything that can be considered a mental space?

Is it a being?

When I think “Do Not Eat Animals” that last term expands out into something like “sentient beings”. “Sentience” means able to experience. “Being” means able to be. I don’t know really what either of those terms really mean. Nobody really does. Especially not the oysters. But I am sure a dog is sentient, as I know I am. Oysters, profoundly lack this sureness, to me, right now.

We think fish can feel pain, they respond as such, they can be anaesthetised, they have similar pain biologies to mammals. But these arguments and understands do not apply to oysters. Oysters may move away from toxic environments but that does not mean they experience the environment. Singled celled organisms can do the same, and vegans eat those. #youpeople!

There is another point, I will make this my last, which is that oysters are jam-packed with nutrients that vegans find very hard to get without chemical supplementation (Which is what I do).

Is that wise? The vegan definition on the society website centres around the term “practicable”. I like that definition, it gives room for reasonableness. I am forced, by reason, to ask, is it not practicable to eat oysters given that, being human, I need B12?

Is it really better that I get it from some industrial process in pill form?

I do not know the answers to these questions and so I just trundle along, not eating oysters, yada yada, “have another bit of cress, Mat”.

Thanks for reading!

Hard Cheese

First  one realises, just by thought, that they are a cause, enabler, endorser, supporter, antecedent (temporal or not) and well… a fan of the causing of  unacceptable suffering.

Then one realises that, ultimately, the reason that they cause this suffering is to satisfy their  own momentary mouth pleasure.

When these two simple realisations are acknowledged I belive it would be ignoble of me not to then ask myself,  “What should I do?”

If I consume meat, then am I an accomplice in the murder of a baby animal, just for fun?

What should I do?

It took me a while to get to answer this question. There were lapses and cognitive dissonances and a guilty goat curry that was “going to waste”.

But the answer came, a nobrainer it seems to me now, “I do not eat animals.”

And that is almost that, except that  it get’s worse than the worseness of meat and the obvious butchery/epiphany of that equation:

If I eat dairy, then I cause greater and wider suffering than the suffering I cause from just eating meat.

This is startling, when you let it settle.

The dairy industry is the meat industry.

But it is the meat industry with extra layers of humiliation and exploitation.

It has enforced breeding, unnatural confinement, torture, antibiotic recklessness and on and on…

Is it not is even more repugnant and brutal than the meat farming?

Cheese is literally addictive.

I miss it so much.